Mifologiya: Versiyalar orasidagi farq

 

Early rival classifications of [[Greek mythos]] by [[Euhemerus]], [[Plato]]'s ''[[Phaedrus (dialogue)|Phaedrus]]'', and [[Sallustius]] were developed by the [[neoplatonists]] and revived by [[Renaissance]] [[mythographers]] as in the ''[[Theologia mythologica]]'' (1532). Nineteenth-century [[comparative mythology]] reinterpreted myth as evolution toward [[science]] ([[E. B. Tylor]]), "disease of language" ([[Max Müller]]), or misinterpretation of [[magic and religion|magical]] [[ritual]] ([[James Frazer]]). Later interpretations rejected opposition between myth and science, such as [[Jung]]ian archetypes, [[Joseph Campbell]]'s "metaphor of spiritual potentiality", or [[Lévi-Strauss]]'s fixed mental architecture. Tension between Campbell's comparative search for [[monomyth]] or Ur-myth and anthropological mythologists' skepticism of universal origin has marked the 20th century. Further, modern [[mythopoeia]] such as [[fantasy (genre)|fantasy novels]], [[manga]], and [[urban legend]], with many competing [[canon (fiction)|artificial mythoi]] acknowledged as fiction, supports the idea of myth as ongoing social practice.