Foydalanuvchi:Muhammadjon Raxmataliyev/Ali ibn al-Madiniy
Ali ibn al-Madini | |
|---|---|
 “Ali ibn al-Madiniy” ismining Arab xattotligida yozilgan shakli | |
| Shaxsiy maʼlumotlar | |
| Tavalludi | 161-hijriy |
| Vafoti | 234-hijriy |
| Dini | Islom |
| Era | Islomning oltin davri |
| Hudud | Iroq |
| Imom | ashariy[1] |
Abu al-Hasan Ali ibn Abdulloh ibn Ja’far al-Madiniy (778/161 – 849/234) - (arabcha: أبو الحسن علي بن عبد الله بن جعفر المديني) IX asrda yashagan sunniy islom olimi, hadis ilmining yirik namoyandasi[4]. Ahmad ibn Hanbal, Ibn Abu Shayba va Yahyo ibn Maʼin bilan bir qatorda, Ibn al-Madiniy koʻplab hadis mutaxassislari tomonidan ushbu sohadagi eng yirik toʻrt muallifdan biri deb e’tirof etilgan[5].
Biografiyasi
tahrirIbn al-Madiniy milodiy 778 (161-hijriy) yilda Iroqning Basra shahrida kelib chiqishi madinalik boʻlgan oilada tugʻilgan[6]. Uning ustozlari orasida otasi Abdulloh ibn Ja’far, Hammad ibn Yazid, Hushaym, Sufyon ibn Uyayna va o‘z davrining boshqa olimlari bor edi. Ustozi Ibn Uyayna shogirdi Ibn al-Madiniydan koʻproq ilm o'rganganini aytgan[4].
Ibn al-Madiniy hadis, jarh va ta’dil, roviylarning nuqsonlari, sanadlar, rivoyatlar zanjiri sohalarida ixtisoslashgan. U bu sohalardagi mahorati uchun ham zamondoshlari, ham shogirdlari, ham ustozlari tomonidan olqishlagan. O‘zidan oldingi olimlardan Abdurahmon ibn Mahdiy Ibn al-Madiniyni nabaviy hadislar bo‘yicha eng bilimdon kishi deb ta’riflagan[4].
Uning shogirdlari orasida o‘ziga xos taniqli muhaddislar uchraydi. Ular qatorida: Muhammad ibn Yahyo az-Zuhaliy, Muhammad ibn Ismoil al-Buxoriy, Abu Dovud Sulaymon ibn al-Ashʼas as-Sijistoniy va boshqalar. Zahabiy Ibn al-Madiniyni imom va hadis sohasida keyingi olimlarga namuna boʻlgan olim sifatida eʻtirof etgan.
Ibn al-Madiniy 849-yil iyun oyida (234-yil zul-qa’da) Iroqning Samarro shahrida vafot etgan[4][6].
Asarlari
tahrirNavaviyning qayd etishicha, Ibn al-Madiniy 200 ga yaqin asar yozgan. Ulardan ba’zilari ilgari uchramagan yangi yo’nalishlarda yozilgan[6].
- “al-Ilal” — hadis ilmidagi yashirin nuqsonlar (ilal) [6]haqidagi ushbu asarning kichik bir qismi nashr etilgan[7].
- “Kitob az-zuafo” –zaif hadis roviylari haqida[7].
- “al-Mudallisun” – rivoyatda noaniq atamalardan foydalanadigan hadis roviylari haqida[7].
- “al-Asmo val-kuna – hadis roviylarining ismlari toʻgʻrisida[7].
- “al-Musnad” - muallif tomonidan tartibga solingan hadislar toʻplami[7].
- “Kitob maʼrifat as-sahoba” – sahobalarni tanish haqida.
Manbalar
tahrir- ↑ Melchert, Christopher „Chapter 1: The Traditionalists of Iraq“, . The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers, 1997 — 7-bet. ISBN 90-04-10952-8.
- ↑ Melchert, Christopher „Chapter 1: The Traditionalists of Iraq“, . The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers, 1997 — 20-bet. ISBN 90-04-10952-8.
- ↑ Al-Bastawī, ʻAbd al-ʻAlīm ʻAbd al-ʻAẓīm. Al-Imām al-Jūzajānī wa-manhajuhu fi al-jarḥ wa-al-taʻdīl. Maktabat Dār al-Ṭaḥāwī, 1990 — 9-bet.
- ↑ 4,0 4,1 4,2 4,3 Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. p. 7. ISBN 90-04-10952-8..
- ↑ Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. p. 20. ISBN 90-04-10952-8..
- ↑ 6,0 6,1 6,2 6,3 Al-Bastawī, ʻAbd al-ʻAlīm ʻAbd al-ʻAẓīm (1990). Al-Imām al-Jūzajānī wa-manhajuhu fi al-jarḥ wa-al-taʻdīl. Maktabat Dār al-Ṭaḥāwī. p. 9..
- ↑ 7,0 7,1 7,2 7,3 7,4 al-Dhahabi, Muhammad ibn Ahmad (1957). al-Mu`allimi (ed.). Tadhkirah al-Huffaz (in Arabic). Vol. 2. Hyderabad: Dairah al-Ma`arif al-`Uthmaniyyah. pp. 428–9..